Let Us Pray (2014) by Brian O’Malley is a cross-cut narrative, largely accreting from its Final Girl protagonist. She’s tough, but inexperienced; wears a tank top and sports a perpetual, brunette ponytail. As a movie gimmick, this character archetype hasn’t changed much since Ellen Ripley and Laurie Strode helped make it famous, in the late 1970s. Still, it’s been indiscriminately trotted out, over the years, by self-aware outings like Wes Craven’s Scream (1996). Others were less transparent when utilizing it—even if remaining somewhat tongue-in-cheek, amid the solemn act. Let Us Prey is one of those.
No, to win awards, you have to dress violence up. It has to be about something. Very often this is done in historical dramas. Think Glory (1989), Braveheart (1995), or Saving Private Ryan (1998). Great care goes into their collective, violent spectacles. The havoc within is regarded as purposeful precisely because it drives the narrative. As such, the splatter in Braveheart exudes substance purely by virtue of its protagonist, William Wallace, being an oppressed Scot who beheads English generals for “freedom.” Similar value is unfairly ignored in things that really splatter—against walls, or peoples’ faces. Drama snobs (or gangster aficionados) would declare that splatterhouse lacks imagination, while, at the same time, insisting their own violent-driven genres somehow transcend violence for violence’s sake. They think their entertainment abjures or eschews a ghastly approach for something more sublime or dignified.
Personally I think this distinction is rubbish. The Godfather (1972) or Goodfellas (1990) are fine movies, but they’re still obsessed with violence, and rely on it to attract an audience; the chief difference lies only in how it’s viewed. Yet, for fans of those movies, violence without narrative structure amounts to little more than a geek show.
I disagree, here, as well. Gore is only a geek show if it’s truly disgusting. On the other hand, gore as art is different because its aim isn’t simply to shock. For example, a bespectacled soldier in Tropic Thunder (2014) is “gutted” for the camera. The bayonet retracts and he, forlorn, reaches into his stomach, pulling out handfuls of spaghetti. The effect is not entirely sterile, but it is also addressed by director Ben Stiller as not being intentionally disgusting in the same sense as George Romero’s disemboweling scene, in Dawn of the Dead (1978). Here, gore is neither a geek show, nor solemnly wedded to narrative, but a parody of something older. It’s a spoof, meant to poke fun. The same cannot be said for the infamous “horse head” scene, in Coppola's Godfather. It’s dead-serious affair, one that revels in the slaughter (and, to boot, uses a real head, not a prop).
There’s no harm in this (the head was from an already-dead horse); violence and gore are always a means to an end. At the same time, frowning on the treatment of these variables as an end, unto themselves—this comes off as a tad contrived, to me. No, a reverential approach isn’t somehow “lesser” or “minor.” It just is what it is.
Watching it, I was reminded of Cigarette Burns (2005), the eighth episode of the short-lived miniseries on Showtime, directed by Mick Garris: Masters of Horror (2005-7). In it, Norman Reedus (of Walking Dead [2010] fame) sits in a projectionist’s basement, the two of them discussing “cigarette burns” (a tell-tale analogue cue for when a new reel is spliced in). During their chat, the topic of “lesser genres” inevitably comes up: fantasy, science fiction, and horror. What the episode explores, I think, is that each of those has its own sub-genres that are frowned upon, even harder. I think Let Us Prey is a good example of what would generally be listed as an already “lesser” genre’s “weaker” half. I also think it’s done right, with just enough artistic flourish and expert straight-face (from Cunningham) to make it memorable.
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Persephone van der Waard is the author of the multi-volume, non-profit book series, Sex Positivity—its art director, sole invigilator, illustrator and primary editor (the other co-writer/co-editor being Bay Ryan). She has her independent PhD in Gothic poetics and ludo-Gothic BDSM (focusing on partially on Metroidvania), and is a MtF trans woman, anti-fascist, atheist/Satanist, poly/pan kinkster, erotic artist/pornographer and anarcho-Communist with two partners. Including her multiple playmates/friends and collaborators, Persephone and her eighteen muses work/play together on Sex Positivity and on her artwork at large as a sex-positive force. She sometimes writes reviews, Gothic analyses, and interviews for fun on her old blog; or does continual independent research on Metroidvania and speedrunning. If you're interested in her academic/activist work and larger portfolio, go to her About the Author page to learn more; if you're curious about illustrated or written commissions, please refer to her commissions page for more information.
My name's Persephone van der Waard; I have my MA in Gothic English literature and independent PhD in Gothic poetics and ludo-Gothic BDSM (focusing partially on Metroidvania), and I am the author of the multi-volume, non-profit book series, Sex Positivity vs Sex Coercion, or Gothic Communism—its art director, sole invigilator, illustrator and primary editor (the other co-writer/co-editor being Bay Ryan). A rape survivor/granddaughter of a Holocaust survivor and Dutch Resistance member—and someone anti-war (as a business), anti-Zionist and anti-racist/anti-white-supremacist who specializes in tokenism (e.g., TERFs, SWERFs, and fascist feminism)—I'm a MtF trans woman, Tolkien and Amazon enthusiast, former YouTuber, anti-fascist, loud critic of Marxist-Leninism/state vampirism, atheist and Satanist, poly/pan kinkster with multiple partners, erotic artist/pornographer and anarcho-Communist; i.e., under my brand of Gothic (gay-anarcho) Communism as a holistic, intersectional discipline: one devised in 2022-2023, and which my friends and I currently achieve together. / Originally this blog explored my love of movies when I was cis-het; now I use it to write about the Gothic—horror, but also sex, heavy metal, and videogames in a queer way (especially Metroidvania).
I take donations for my work (which goes towards helping sex workers, trans people and other minorities). I currently take payment on PayPal, Patreon, and CashApp, etc; all links are available on my Linktr.ee. Every bit helps!
Regarding Formatting Issues for Blogposts (Older than October 2025): Recently Josey Howarth helped transfer my old blog from Blogger to WordPress, which—while vital for security reasons—altered their formatting. On a phone screen, the posts are mostly readable, but look slightly "jank" on computer screens. Many also contain outdated "About the Author" sections—meaning inside the posts-in-question, alongside the blog website "footer" (as added by Josey after the transfer). Such things are temporary. Eventually we plan to overhaul their visual design, remodeling my blog and website (thus fixing the issues in the question)!